Statement of Faith

We believe that the entire Scripture, both Old and New Testament, is verbally inspired by God and is our decisive authority in all matters of teaching, correction, reproof, and training in righteousness (2 Timothy 3:16-17). We believe that the Scriptures (the Bible) do not merely contain the Word of God but are the Word of God, and as such, they possess His life and authority, bringing faith, revelation, and healing to those who choose to receive them (Matthew 4:4; Matthew 22:31; Romans 1:17; Romans 15:4; 2 Corinthians 4:13; Hebrews 10:7; Proverbs 4:20-22).

We believe in the one true God; one in essence, nature, and attributes, yet existing in three persons: Father, Son, and Holy Spirit (1 John 5:7).

We believe that the Holy Spirit is the Spirit of God and is God. The Holy Spirit is a divine Person possessing all attributes of personality and deity. The Holy Spirit is coequal with the Father and the Son (Matthew 28:19; Acts 5:3-4; Acts 28:25-26; 1 Corinthians 12:4-6; 2 Corinthians 13:14).

We believe in the divinity of the Lord Jesus Christ, in His virgin birth, in His shed blood on Calvary for the forgiveness of our sins, in His bodily resurrection for our justification (Romans 4:25), in His ascension, and that He is seated at the right hand of God forever (Hebrews 10:12). We believe that He is the ONLY way to the Father by whom we receive justification, restoration, sanctification, and glorification. In fact, He is our salvation (1 Corinthians 1:30-31).

We believe that Jesus Christ is the only way to God (John 14:6) and that there is no salvation outside of Him. Therefore, we reject any teaching that denies Him, reduces Him to a mere prophet, or seeks salvation through other religions, mystical practices, or through belief in “universal energy” or “higher powers” (1 John 4:1-3; 2 Corinthians 11:3-4).

We believe that Jesus rose from the dead as the firstfruits, and that all who believe in Him will rise with glorified bodies to live with Him forever (1 Corinthians 15:20-24; 1 Thessalonians 4:16-18).
We believe that hell is a real and eternal destination for those who reject the sacrifice of Christ (2 Peter 2:4-9; Luke 12:5).

We believe that anyone who repents of their sins and, in faith, accepts the crucified and risen Lord Jesus Christ as Savior and Lord of their life, receives forgiveness of sins and eternal life (John 3:16). By this act of faith, one is spiritually born again (John 3:3) and becomes a new creation (2 Corinthians 5:17), one spirit with the Lord (1 Corinthians 6:17). This new birth is a work of the Spirit of God (Acts 20:20-21; Romans 10:9-13; John 3:5-6).

We believe that salvation is offered to all people by God’s grace, but it is only effective for those who believe (Ephesians 1:13). We do not accept doctrines of universalism, ultimate reconciliation, or inclusivism in any form, as such beliefs render the Great Commission and the call to evangelize completely irrelevant.

We believe that water baptism is a clear command of Jesus Christ for all who have come to faith (Matthew 28:19; Acts 2:38). We believe that baptism follows personal repentance and regeneration, and is done on the basis of one’s own faith decision.
Baptism is by immersion, as demonstrated by Jesus and practiced in the early church. It symbolizes the death of the old life, the burial of sin, and the resurrection into new life with Christ (Romans 6:3-5; Colossians 2:12).
Baptism is not a requirement for salvation but is an important step of obedience and public testimony for every born-again believer.

We believe in the baptism with the Holy Spirit (John 1:33; Acts 1:8; 2:4; 9:17; 10:44-46; 11:15-16; 19:6), by which believers are clothed with power (Luke 24:49; Acts 1:8) and enabled to function in the gifts of the Spirit.

We believe and have personally experienced that the gifts of the Holy Spirit are still available today and are intended for the edification of the church and the benefit of others (1 Corinthians 12:7; Mark 16:17–18). These gifts—such as healing, prophecy, words of knowledge, miracles, and tongues—are supernatural expressions of God’s presence and love, meant to empower believers and build up the Body of Christ.

For many people, experiencing the power of the Holy Spirit through these gifts serves as a powerful confirmation and personal assurance that the Gospel is true and that Jesus is alive. In evangelism—especially on the streets or in unreached areas—these demonstrations of God’s power often break down barriers of doubt and open hearts to the message of salvation.

Therefore, we believe that operating in the gifts of the Spirit is not just a blessing for the church, but a necessary and effective tool for evangelism in today’s world. Signs and wonders accompany the preaching of the Gospel and confirm it with undeniable evidence (Hebrews 2:4; Acts 4:29–31). This is especially vital in public and street evangelism, where people may not respond to words alone, but are moved when they encounter the living God in power.

After all, if Jesus Himself used these gifts and ministered in the power of the Holy Spirit, why would we try to reach the world without them? (Luke 4:18; John 14:12; Acts 10:38)

We believe that the redemptive work of Jesus Christ also includes healing of the body (Matthew 8:16-17; Isaiah 53:4; 1 Peter 2:24), deliverance from bondage (Luke 4:19), and wellbeing, salvation, and provision. The Gospel is the power of God for salvation in every area of life (Romans 1:16).

We believe that believers are called to live holy lives, depending on God’s grace and power. Sanctification is both a one-time position (through Christ’s sacrifice) and a daily process in which the believer is shaped and transformed into the image of Christ (1 Thessalonians 4:3; Romans 12:1-2; 2 Corinthians 7:1).

We believe that every believer is called to share the Gospel, both locally and globally (Matthew 28:18-20; Mark 16:15). Evangelism is not optional but a command, with the goal of saving people for eternity—and subsequently equipping them both practically and theologically to become true disciples of Jesus who make new disciples.

We believe in the physical and visible return of Jesus Christ (1 Thessalonians 1:10; 4:16-17) and reject the belief that His return was fully fulfilled in AD 70 (Revelation 1:7; Matthew 24:30; Acts 1:11).

We believe that the universal church consists of all believers who have been saved through faith in Christ (Ephesians 1:22-23). We recognize and support the importance of the local church as a place of fellowship, worship, teaching, and service (Hebrews 10:25).

We believe that Jesus Christ has given gifts to His Body, the Church, in the form of people called to ministry—namely apostles, prophets, evangelists, pastors (or shepherds), and teachers—as described in Ephesians 4:11–13. This fivefold ministry was instituted by God for the equipping of the saints for the work of ministry, so that the Body of Christ may be built up and grow into maturity, in unity of faith and knowledge of the Son of God.

We believe that these five ministries are still active today and are essential for the healthy functioning, building, and leadership of both local and regional churches, for discipleship training, spiritual growth, and missions.

• Apostles lay foundations, bring vision and structure, and pioneer new works.

• Prophets speak God’s word boldly and bring direction, correction, and encouragement.

• Evangelists proclaim the Good News with power and signs, calling people to repentance.

• Pastors care for, protect, and lovingly lead the flock.

• Teachers ground believers in God’s Word and bring depth and stability to the faith.

We affirm that a healthy church structure should make room for these ministries to operate in collaboration and divine order. The fivefold ministry forms an essential foundation for making effective disciples, building mature believers, and multiplying leaders for the harvest.

Just as a business cannot function properly without a management team—each with unique responsibilities and complementary roles—the Church also needs spiritual leadership that reflects God’s design. The fivefold ministry is not optional; it is God’s blueprint for sustainable growth, order, and long-term fruitfulness in His Kingdom.

We believe that God created mankind in His image as male and female (Genesis 1:26-27), and that this creation was good. Through the sin of Adam and Eve, humanity fell and became separated from God (Romans 5:12). Every person is by nature sinful and needs salvation through Jesus Christ.

🧬 Creation vs. Evolution
We believe that God is the Creator of heaven and earth and that creation was an act of God, not the result of a naturalistic evolution without God (Genesis 1–2; Hebrews 11:3). While science has value, we reject the naturalistic worldview that excludes the need for God in the origin of life.

We recognize two Biblical ordinances: believer’s baptism and the Lord’s Supper (1 Corinthians 11:23-26). These are symbolic, yet deeply meaningful, and serve as reminders of the finished work of Christ. They are not saving in themselves.